Post- session conversations: FW Lawvere (contd.)
Recorded at Philosophy & Category Theory Seminar (Session Categorique), ENS, Paris (2002), featuring FW Lawvere. From the Michael Wright Collection, held by the Archive Trust for Research in Mathematical Sciences & Philosophy.
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mw0001829-cc-b_p- Format
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- Michael Wright Collection
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- Archive Trust for Research in Mathematical Sciences & Philosophy
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This transcript was generated by speech-recognition software from an archival recording and has not been hand-corrected. It will contain recognition errors — particularly for proper names and technical terminology — so please verify against the audio before quoting. Timestamps play the recording from that moment.
0:00 And in fact, we're not against them. We do want to agree on that, but we don't want to believe we're not against them, if they did learn that there was a goodwill, and at one point they said that there was probably their own goodwill, and it was not allowed in the class, because at one point, they did what they said they didn't have, and everyone was appalled at the same time. And after Atiyah had attempted to capture the mountains on the 8th of March, the soldiers who were sent to do this started with people and they were actually stopped by the Swiss. And when the two generals had commanded from their country, they made a few. And these were the regular army, the regular army was quite a crossover at the time, and arrested their own officers or something like that. And in fact, there are almost a whole bunch of galleries in Paris on the other side of the island, as well as some of the museums. And at that point, Atiyah had, because of opposition, of course, he left a breastplate in Charlotte before the 3rd of March of 1945. Atiyah had very little military force, and was obviously just concerned with my time. So they telegraphed many speeches to him in the centre, saying, of course, I'm thinking of you. Except for the people who have solid hands, with a lot of tiny hands, and of course, as soon as the gates of Paris were opened, which would allow us to deal with our brothers. And in fact, the extreme faction, the Plericals, had an extreme riot in December, and they denounced it. They were down and tried to buy time for us, and another eight days, and we should have been in a position to work on the fact that we had.
2:30 So it's all breathtakingly cynical, and unfortunately, the commune leaders... This is the early start of the Civil War, and it's actually the beginning of the start of the Civil War, and it can be found in the last week of the march to the United States. More to the point, they would actually have broken the armistice in the side, if they had simply marched on the side and opposed the gunman. They would have started to get their message across to the countryside.
10:00 I knew that was a common example. If they are, they should have marked it once and then the reactionary section of the transnational data would be sold mostly to the regular class.
12:30 You were very imaginative about it. Oh, I think it was simply theoretical. I mean, they were, the majority of the common leaders, as I say, were glampists and prudents. They have very wide support from the old radical section of the British people in the main state, the back of the Middle East and stuff like that. There's this fascinating retrospective, which again is a score, but it's like the 1891.
15:00 That analyzes the catastrophic consequences of the practical function of the world. And in return I'd like to hear a few more things, well actually about non-conventional geometry.
35:00 I guessed that. I did, I did, I guessed that. That's what makes me so mad, that long-winded introduction. It wasted so much bloody time. Okay, we'll leave it at that. And also about the discussions we had today, which I couldn't really handle. As far as I'm aware...
40:00 Is it necessary? Is it almost necessary? How could they possibly destroy such a magnificent party? And it was, of course, one of the largest and the best rooted in the masses. ...anyone you ask in Europe. And with the holomagnetic conditions to catch us in the resistance, I mean literally resistance, I mean the war of liberation. And because, you see, because Cayce had some kind of limited credentials, like all the people who had some kind of limited credentials, participants in that part, thereby being penance with their pragmatist knowledge. I just simply don't know enough about Freddie. I mean, I've only read one book by him, and I have not read any of his political writings, and I mean, my impression is that, okay, his position as a philosopher was, I think, a methodologically quite subtle Kantian, blend of Kantianism and naturalism, going back to what the 19th century poets of Kant were very wanted to, try to reconcile Kant with a materialist.
42:30 Except, of course, they will only do that by, uh, I mean, I think it's all, don't worry, I think it's all wrong. I don't think it's malicious, but I do take it as, I do see it as an intellectually serious project and it has to be argued against in its own turn. And that's, you know, particularly, my impression is that it's not good, and I don't know how much real science can do, but it's not cool. It certainly wasn't good. I don't know what his political record was, but I must ask him to tell me more about it. Yes, if there were. It's a protest, isn't it? There were, I'm not sure. Well, I know, I mean, Gromsky did represent this very, I mean, volatilistic, leftagarian trend that we found involved. But he was a revolutionary experience and character that was kept in the practice generally for years and years and years. Look, you better get to bed now. Oh, come on, it's already late. Okay, do you want me to walk back with you? Oh, no, God, no, I can find you. I'll just run down there and get the tray. Yeah, I guess they don't put that through a pop in the morning in Paris. It's a civilized city. Oh, you know, quarter past one. Well, actually, of course, because one watches an hour's sweat. I keep forgetting. Oh, oh, oh. I catch up against it. It's actually my inability to look at this one. Well, actually, it is. Of course, you can start speaking then, though. Well, I was going to say, given that tradition, given that famous, lovely introduction, it's a good idea to help our sake before we start it. Oh, well. Oh, I don't want to take care of this thing. Don't worry about that. No, come on. We'll get much to go tomorrow. All right, we'll just get going.
45:00 Sorry about that. Hang on, wait a minute. Let me get rid of it. Hang on, let me just put it in one more time. You've got time. I've got time. Well, I've got most time. More than time. Very good. Are you sure? Thank you. There we go. Thank you. I think it's because it's so late at night. Never mind. OK. Speaking of your company, it's always worth it. Cheers. See you here at the 945 Club. Okay, thanks again for a wonderful talk.
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